The Adam Inheritance - The Myths of Armageddon 
The End-Time debacle -The Plague of Religion.

This beautiful valley of Jezreel/Megiddo will never see an end-time battle

His Promises - How valid?

Last-edit:  March 20  2018

In defence of the sidelined God Jehovah, Creator of the Universe and Father of Humanity

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Who, When, How and Where was the son sent?

Commented on in other pages within different contexts.

Definitive verse:

Galatians 4:4-5  4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  5 to redeem those who were under the law, that we might receive the adoption as sons.

Which one of His three sons did He sent?   

1. His heavenly Only Begotten Son ?

2. His firstborn son Israel ?

3. His earthly son Jesus ?

the fullness of the time  was the beginning of the seventieth week of years of Daniel's chapter 9 Prophecy.

His son sent forth was Jesus a son of man through Mary at his baptism and anointing appointment to higher office.

born under the law meant that it was necessary for him to obey the law-

as he substituted for and save Israel i.e.:  to redeem those who were under the law

that we might receive the adoption as sons - Paul and the mixed ethnic Galatians he was corresponding with were now able to become true sons of God in heaven and true brothers of the heavenly Only Begotten Son of God, who had actually been offered for Israel by God but saved by the obedience of the sheep Jesus sent in his place.

Here is another when in Galatians 3:19 here from the Weymouth 1912 translation:

Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

This seed could obviously not be Jesus, because no promise was ever made to him.  

The seed of Abraham Israel in the person of Jesus came from Egypt, crossed the Jordan and arrived at Jesus' baptism.

NWT cross-references from this verse and Galatians 4:4 lead the studious reader to the baptism, because that was when he came and arrived the first time.

Jehovah offered the heavenly Only Begotten Son of God as a sacrifice to redeem His firstborn son Israel.

God then miraculously fathered His earthly son Jesus through generic man Mary as a substitute body.

The World of Jesus into which and for whom he had come.

Identifying this world, the noun as well as that phrase, has to occur within the context of Jesus' words to the Syrophoenician woman (Matthew 15:24) about he coming only for the lost sheep of the house of Israel and, even more conclusively some three decades later and under the guiding influence of Jehovah's* Holy Spirit:

* Let’s not argue about God's name here, a pointless exercise.  His signature is attached to His every promise, guarantying fulfilment.  So He must both, have a name and that the meaning of that name embodies that guarantee in a resounding Trust Me!.

Galatians 4:4-5:  But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,  5 to redeem those who were under the law, that we might receive the adoption as sons. NKJV.

To whom does the plural personal pronoun we apply?  If you really want to know, read all the epistles or letters of Paul, Peter and John.  It will become patently obvious.

In a nutshell: The Israel of the Promises, composed of Israelites (Jews) and Gentiles, to become a blessing to every family on earth i.e. the entire human race, as promised Abraham:

Genesis 22:18  "In your seed all the nations* of the earth shall be blessed, because you have obeyed My voice."

* Translators generally use the word nations, whereas only the base meaning people is required, since nations, as we currently understand the term, will no longer exist in the time of these blessings, but a global community of people shall, whatever their racial or former national identity.

There may be others, but from all the versions I have access to, only the NWT uses all the families instead of nations, which better captures the reality of that future.

Interesting to note that the people Israel are included among those nations, having also lost their ethnic identity along with all the others and are now just Adamites ‑ part of the human race.

the identity of the we in Galatians above is clearly confirmed by Paul here in Hebrews 9:15 which also connects the adoption as sons with receive the promise of eternal inheritance:

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.  Webster 1833

Peter an apostle to the Israelites/Jews (Galatians 2:7-9) spoke thus to those of the Israel of he promise who had accepted Christ:

1 Peter 2:25  For you were like sheep going astray*, but have now returned to the Shepherd and Overseer of your souls*. NKJV

* Isa 53:6  All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.

Jer 23:2  Therefore thus says Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, says Jehovah.

Eze 34:6  My sheep wandered through all the mountains, and upon every high hill: yea, my sheep were scattered upon all the face of the earth; and there was none that did search or seek after them.

Mt 9:36  But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.

* Jehovah God, because Jesus Christ never had been the shepherd of Israel for them to return to.  Does anyone recall Psalm 23 where the Psalmist says:  1 A Psalm of David. Jehovah is my shepherd; I shall not want.  American Standard Version – Darby 1884 – Calvin_Bible -  the NWT:  

Peter's words above need to be seen not in isolation, but in the context of what lead to verse 25:

All the above are not meant to be well reasoned out theological arguments in support of this, that and the other doctrine or opinion.   They are just tools for the reader to reason matters out for hermself ;-).

End of this page for the time being

Daniel 9:24-27  Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

25  Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

26  And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

27  And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate. asv

This makes understanding Galatians 4:4-5 very simple:

24 - Seventy prophetic weeks of years are determined upon whose People and holy city?  Daniel's people Israel of course, because God had sent the angel to him?  Right?

Whose transgressions were to be finished and sins to be made an end of? Israel's, because only they could sin and transgress, since only they had law to transgress and sin against.  Right?  Right.

Who had to be reconciled to whom?  Israel, the firstborn son of God who had sinned and thereby severed his relationship with his father and God beyond repair.  Israel's long future and attendant promises had to be revived.  The law only held out extermination.

The Holy to be anointed was the heavenly reality of the pictorial type in the temple.

25 - From the green light to rebuild Jerusalem until the Messiah (anointed one) there shall be 69 prophetic weeks of years.

26 & 27 - After the 69 weeks of years right in the middle of the seventieth, shall the Messiah be cut off with no inheritance for himself, which also marks the end of the Law and the sacrifices the law had demanded of transgressors and sinners

These were now no longer required, the law having ended.

The exclusive opportunity for the flock of Jacob, Israel, to become a kingdom of Priests and a holy nation remained until the end of the seventy weeks in keeping with the covenant in Exodus 19.

To become part of that holy nation was now extended to the Gentiles.

Psalm 118:22  The stone which the builders rejected Is become the head of the corner.

Note the parable of vineyard Israel in Luke 20:

17  But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?  18 Every one that falls on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.  19 And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spoke this parable against them.

One of the most ignored Hebrew definitions of this stone that the builders rejected, is plummet as a means to measure and check the integrity of a structure; in this case Israel.  

In the Holy Scriptures Jerusalem and the Temple is Israel representatively even as Washington and the Capitol is the United States of America.

disobedient Can only apply to Israel having a law to obey: The Law Covenant via Moses.

The Messiah came not to destroy Israel, but to measure it and save it so they could keep on running with the promises:

Romans 15:8  Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,

John 3:17  "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

Through their transgressions of the Law and breaking their covenant with Him, Israel were no longer a people in the eyes of their owner Jehovah,

Measuring the integrity of Israel under the Law had found them wanting.

But now, built on the foundation of the Christ, they were able to regained their special place with Jehovah through a remnant of forgiven Israel, who, along with complementary Gentiles, could continue to run with the promises made to the forefathers to finally bless all mankind with the opportunity of indefinite life subject only to continuing cooperation.

Isaiah 28:16  therefore thus says the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner–stone of sure foundation: he that believeth shall not be in haste. 17  And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding–place.  asv

As long as the Israel of God remained in the one who saved them from permanent erasure and measure up to the standard set for them to initially become the building for God to inhabit by spirit until they are gathered by Christ's angels* after the great tribulation to become the heavenly city for God to literally inhabit.*
* Matthew 24:21, 29-31:

Mt 24:21  "For then there will be great tribulation, such as has not been since the beginning of the world* until this time, no, nor ever shall be.
* world of Israel Strong's #2889 kosmos

Mt 24:29-31  "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.  
30  "Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.  31  "And He will send His angels with a great sound of a trumpet, and they will gather together His elect* from the four winds, from one end of heaven to the other. NKJV *chosen

Substituting Israel in all facets, they obeyed the Law perfectly in him and were executed in him for a complete annulment of all their accrued transgressions against their Law covenant.

Their debt to God had now been paid.

4   Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious,

5  you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

6  Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame."

7  Therefore, to you who believe, He is precious; but to those who are disobedient, "The stone which the builders rejected Has become the chief cornerstone,"

8  and "A stone <3037  lee'thos> of stumbling And a rock <4073  pet'ra> of offense." They stumble, being disobedient to the word, to which they also were appointed.

9  But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

10  who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

11  Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,

12  having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

13 ¶  Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme,

14  or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good.

15  For this is the will of God, that by doing good you may put to silence the ignorance of foolish men––

16  as free, yet not using liberty as a cloak for vice, but as bondservants of God.

17  Honor all people. Love the brotherhood. Fear God. Honor the king.

18  Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh.

19  For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully.

20  For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God.

21  For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:

22  "Who committed no sin, Nor was deceit found in His mouth";

23  who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;

24  who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness––by whose stripes you were healed.